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and then the rights toward your relations of kin. And from these
rights branch out other rights. The rights of your leaders are three-fold: The
one most incumbent upon you is the right of him who trains you through
authority, then the right of him who trains you through knowledge, then the
right of him who trains you through property. And each trainer is a leader. And
the rights of your subjects are three-fold: The one most incumbent upon you is
the right of those who are your subjects through authority, then the right of
those who are your subjects through knowledge, for the man of ignorance is the
subject of the man of knowledge And then the right of those who are your
subjects through property, such as wives and those owned by the right hand.
And
the rights of your relations of kin are multi-fold: they hold according to the
degree of closeness of the relationship. Then the most incumbent one
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يَتَشَعَّبُ مِنْهَا حُقُوقٌ: فَحُقُوقُ
أَئِمَّتِكَ ثَلاثَةٌ أَوْجَبُهَا عَلَيْكَ حَقُّ سَائِسِـــكَ بالسُّـــلْطَانِ
ثُمَّ سَائِسِكَ بالْعِلْمِ، ثُمَّ حَقُّ سَائِسِكَ بالْمُلْكِ، وَكُلُّ
سَائِسٍٍ إمَامٌ. وَحُقُوقُ رَعِيَّتِكَ ثلاثَةٌ أَوْجَبُهَا عَلَيْكَ حَقُّ
رَعِيَّتِكَ بالسُّلْطَان، ثُمَّ حَقُّ رعِيَّتِكَ بالْعِلْمِ، فَإنَّ الْجَاهِلَ
رَعِيَّةُ الْعَالِمِ، وَحَقُّ رَعِيَّتِكَ بالْمُلْكِ مِنَ الأَزْوَاجِ وَمَا
مَلَكْتَ مِنَ الأَيْمَانِ.
وَحُقُوقُ رَحِمِكَ كَثِيرَةٌ مُتَّصِلَةٌ بقَدْرِ
اتِّصَالِ الرَّحِمِ
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