|
The
Minor Occultation:
When Imam
Hassan al Askari (AS) martyred the office of divine
leadership (Imamate) was transferred to the last luminous
pearl of the household of the Holy Prophet Imam al-Mahdi
(AS) although His Eminence did not appear amongst the
people, some persons in whom the he had trust the confidence
were allowed to visit him and present him the problems and
questions of the Shiites. And in due time they conveyed the
guidance of his eminence to the people.
Among the
companions of Imam-e-Zaman , four became his most famous and
confidential deputies who acted as mediators between the
Imam and the people, and they are known as the as-Nawab-e-Arba'a
(the four deputies).
1.Otham
bin Saeed Omari
2.Abo
Jaffar Muhammad bin Othman
3.Abol-Qasim
hossain bin Roh Nawbakhti.
4.Abol-Hassan
Ali bin Muhammad Saimari.
This
honorable figure was the last special deputy (Naibol-Khass)
of the holy Imam-e-Zaman (AS). Imam announced the death of
Ali bin Muhammad and the end of the deputation.
The
last letter of Imam-e-Zaman to Saimari:
In the
name of Allah, the beneficent, the merciful.
You are
going to die in six days, may Allah grant patience to your
brother's in faith on your departure. So, be prepared, but
appoint no one in your place, because from the day of your
death the period of my major occultation (al ghaybatul kubra)
will begin. Hence forth, no one will see me, unless and
until Allah makes me appear.
My
reappearance will take place after a very long time when
people will have grown tired of waiting and those who are
weak in there faith will say: What! Is he still alive?
When will
men become cruel and inconsiderate, and the world will bi
full of injustice and violence. Very soon some men will
claim to have see me. Beware! Anyone who makes such a claim
before the coming out of Sufyani and the sound from heaven
announcing my reappearance is a liar and impostor. There is
no might or strength except in Allah.
As can be
seen from this, it is the last order, in which the door of
special deputation is closed by the death of Ali bin
Muhammad; Hence, any one who claim to be a mediator, or
claims that the Imam can be seen, is a lair.
Yes, the
four deputies who were at the highest level of faith and
confidence for many years were the blessed mediators between
the Imam and the people till in the year 329 A.H. when the
deputation was closed, and on the basis of the Divine Will
the major occultation of Imam-e-Zaman, commenced. This was
the very occultation, which was prophesied a log time
previously by holy prophet and the Shiites Imam and Muslims
keep patient in this period of test, till by the order of
Almighty Allah, the awaited Imam will appear, and the Divine
Aim will reach its fulfillment.
The
Major Occultation
In the
holy Imam traditions, the purpose of the Imam's going in to
occultation is compared to the sun being behind the clouds
yet being a source of vitality and life for living
creatures, likewise; while the Imam is behind the curtain of
occultation he is still a source of the existence and
remaining of the world.
I asked
Imam Jafar as-Sadiq (A.S): How will people benefit from the
hidden proof in the occultation? He replied: They will
derive benefit when the sun is behind clouds.
In the
Islamic tradition when the subject of occultation of the
Twelfth Imam is discussed, reference is made to the complex
nature of the Divine test, in this Divine test the faithful
Shiites are distinguished from the others" and become as
pure as a pure gold.
In Islamic
tradition, a comparison is drawn between the sincere
faithful of the Shiites and faith of a few followers of the
prophet Nuh (AS), who remained faithful despite their very
difficult, and who, by boarding the ark with prophet Nuh
(AS), were save from the deluge.
Therefore,
blessed are those who have passed this Divine test; we hope
to be among their rank.
The
Shiites During The Imam's Occultation
So now
what is a duty of Shiite?
What
responsibilities does he have?
Truly, are
we reckoned among the real followers of His Eminence (Imam
al Mahdi (AS))?
If we
study the lives of the devout Shiites (followers) of the
Holy Imams before the Twelfth Imam and consider their
sacrifices without the slightest hesitation, we shall at
once awake from our neglectful slumber and realize our
weakness and guilt.
Were not
Salman al-Farsi, Abo Zar al-Ghaffari, Ammar bin Yasir and
Malik-e-Ashtar the followers of Imam Ali, Ameer al Momineen
(AS), and are we too the followers of Imam of our Age?
Were not
the martyrs of Karbala, who with love strove in the way of
defending the Imam of their time, Hussein (AS), and were
martyred, the followers of His Eminence, and are we too, who
refuse to give our wealth, lives and other mean in the way
of the Imam of our time, His Eminence's followers?
Is a
person like Hisham bin Hakam, who in his extraordinary and
valuable debates crushed and defamed the opponents of the
Devine Leadership (Imamate) in such a way that he was called
the "assistant of the Imam" by Imam as-Sadiq (AS), a Shiite?
And are we too, who are sluggish in fulfilling our foremost
duty to recognize the Imam of our time, Shiites?
From what
we read of the glad tiding in the Quran and the traditions
of the Holy Prophet and the infallible Imam, the Imam of the
Age (Imam-e-Zaman) has special responsibilities that other
Imams did not have Imam-e-Zaman will establish Universal
Government. He will fill the earth with righteousness and
justice, He will exploit the earth's treasures and natural
resources, He will improve and develop the land, and in this
way people's awareness and understanding will improve.
The duty
of Shiites during the major occultation, is the Holy Imam
have alluded to, so the question of being ready for the
savior.
One who is
waiting and preparing himself for the appearance of the Imam
must have characters and merits of the companions of Imam
al-Mahdi (AS). So, we should pray to Allah that He may
include us among those who are waiting for the Imam of the
age, and that our acts and conduct may also symbolize the
truth of our claim.
Shiites must have a devout link with His
Eminence during the occultation. Their prayers should be to
ask for blessing of Allah to be showered on His Eminence,
and their supplication should be of salvation. Their
existence should be one welded and fused unit, and their
life should blaze with love for him.
|